"Detailing the nooks and crannies of white supremacist Christianity, The Christian Imagination allows not only for greater sophistication when considering race and theology. The last chapter then offers a corrective which grounds the identity of the church in the Jewishness of Jesus and thus in Israel's story. Amazon.in - Buy The Christian Imagination – Theology and the Origins of Race book online at best prices in India on Amazon.in. The Christian Imagination: Theology and the Origins of Race by Willie James Jennings Show all authors. In Jennings’s explication of the story of Jesus and Israel, “Jesus did not seek to destroy kinship, to undermine its defining power rooted in story, memory, and cultural practice. . The situation is more complicated with Jennings’s masterpiece. Practically, broader conversations are required—between academic disciplines; “between those deeply involved in the formation of space and those concerned with identity formation;” and “between Jews and Christians” (pp. This is a deep read and unfortunately would be unapproachable for many people not familiar with the language of academic Christian theology, which is a shame because the arguments that Willie James Jennings is making is very important for not only Christian theologians but for Christians (and people of faith) trying to imagine a hopeful future in a post-colonial age and who want to be involved in the healing of the deep spiritual wounds of our society. Welcome back. The idea that (white) Christians are the New Israel, meaning that Christians become the chosen ones as Israel was in the Old Testament, moved European nations to see themselves as having divine right and thus divine obligation to subjugate the "heathen" particularly those of color. by Yale University Press. It is this theology that has thread its way into every area of Western society with fiendish ramifications. Unless one realizes it is interwoven, one will miss how challenging overcoming racism will be. Some believe race conceptuality has its determinative origins in … Refresh and try again. Very little preview and summary. Find many great new & used options and get the best deals for The Christian Imagination : Theology and the Origins of Race by Willie James Jennings (2011, Trade Paperback) at the best online prices at eBay! I dare say it would be impossible to read this and think about race the same way. To recapture a vision “more faithful to the God whose incarnate life established and establishes the contours, character, and content of Christian theology” (p. 10), “place” is thematized to reconstruct separatistic modernist schemes (racial, ethnic, and national identities) by way of Christology. --Edward J. Blum, Journal of Religion . He emphasizes the importance of land in the shaping of one’s identity and how moving away from that (displacement) is de. His program for addressing the racially fragmented social world that Christians and their neighbors inhabit would benefit from further clarification. The Christian Imagination: Theology and the Origins of Race. . This book is extremely difficult intellectually. In this ambitious and wide-ranging work, Willie James Jennings delves deep into the late medieval soil in which the modern Christian imagination grew, to reveal how Christianity’s highly refined process of socialization has inadvertently created and maintained segregated societies. . The second significant stream that Jennings explores is the lack of connection to the land. Be the first to ask a question about The Christian Imagination. This book traces so many connections between, colonialism, capitalism, race, and theology that it can seem dizzying. It also points to possible cures to the disease so elegantly diagnosed. . Having black skin was seen as the most pernicious, lessening as skin lightened. The final chapters outline a solution to the “interrupted social imagination” (p. 7). They illustrate the claim that when “race” was created by colonial European theologians, missionaries, and churchmen, orthodox Christian theology itself was altered: the ostensibly ideal scholastic “tradition” (Alisdair MacIntyre) became a “traditioned imperialist modernity” (p. 71). a new person that each of us and all of us together . This book's description suggests that it has historical analysis as a major component, but the introduction makes clear that it won't, in favor of theological reflections. Thanks for Sharing! Beginning with a discussion of Christian missions work in South Africa, Latin America, North America, etc., Jennings sets out a foundation for understanding the conception of race based on identity, land, and race — ultimately highlighting their inextricability. . Dr. This is a profound work which brings together history, Christian missional thinking and systematic theology to examine the way accommodation of slavery and the colonization of the new world demonstrated a deformation in the imagination of Christians with respect to people and land driven by the commodification of both. . If the invaded people are worshipers of the satan and controlled by satan, then they are to be overcome, not wooed into the Christian faith. Get this from a library! Sensitivity towards Outsiders: Exploring the Dynamic Relationship between Mission and Ethics in the New Testament and Early Christianity, The Global Public Square: Religious Freedom and the Making of a World Safe for Diversity. . Nonetheless, on the whole, Jennings’s specification of the paradigm of “race” (and “whiteness” within it) qua ideology is far more substantive and illuminating than other biblical, theological and historical-theological accounts presently available. It has really only been since World War II and the Holocaust that Christianity has widely started seeing supersessionism as a theological problem. The Acts commentary is much less academic and I think would make for a good bible study, or as I used it, personal devotional reading. There are no discussion topics on this book yet. ISBN: 9780300171365. . . This is an excellent book. but the way in which [Christianity’s doctrinal] logic would be performed” in the new worlds (p. 71). . The Christian Imagination: Theology and the Origins of Race $ 21.54 View more at Amazon. . [Willie James Jennings] -- Why has Christianity, a religion premised upon neighborly love, failed in its attempts to heal social divisions? . Retelling the stories of Christian missions in Latin America, South Africa, England, and in the slave fields of North America, Jennings asserts that identity, land, and race are intricately connected and by displacing people from their land, they robbed them of identity. Its primary audience is theological students, pastors and scholars. Chapters 1–4 examine cases in the Roman Catholic and Protestant history of conquest and missions in which theological ideas were deployed to conceive of and promote novel evangelization, discipleship, and Bible translation practices. . Such exchanges would consider “the reconfiguration of living space that might promote more just societies,” which, if undertaken, would convey “a compelling new invitation to life together” (p. 294). A probing study of the cultural fragmentationsocial, spatial, and racialthat took root in the Western mind, this book shows how Christianity has consistently forged Christian nations rather than encouraging genuine communion between disparate groups and individuals.Weaving together the stories of Zurara, the royal chronicler of Prince Henry, the Jesuit theologian Jose de Acosta, the famed … The Christian imagination : theology and the origins of race. in the kind of community imagined—its scope, character, and materiality. Currently my favorite book on theology and race, "The Christian Imagination" does a masterful job of showing how Christianity is made synonymous with the work and logic of colonialism. I would highly recommend that readers begin with this conclusion and then loop back and read the rest of the book, as the conclusion not only offers a concise and poignant vision of our disconnectedness from one another, from the land and from all creation, but also points us in the direction that we will need to go in order to recover the intimacy for which we were created. In this ambitious and wide-ranging work, Willie James Jennings delves deep into the late medieval soil in which the modern Christian imagination grew, to reveal how Christianity’s highly refined process of socialization has inadvertently created and maintained. “To follow Jesus’ own trajectory” would result in “an advent of a new form of communion with the possibility of a new kind of cultural intimacy between peoples that might yield a new cultural politic” (p. 265). As such, this study is highly recommended. This is not to diminish the horrendous, highly consequential character of the historical practice of imperialism, enslaving and displacing African peoples on a mass scale, many of whom died en route. Other historical examples also are required to sustain this claim, since the Spanish Reconquista is not applicable to the development of “race” in northern European countries or in their colonies. As I lamented the seeming lack of robust Christian academic though in this area, this book was a breath of fresh air. Deerfield, Illinois, USA. It also points to possible cures to the disease so elegantly diagnosed. 293–94). And when I was following, it was emotionally disheartening to be reminded of how badly we have treated one another, especially in the name of Christianity. By Anne Rice - the christian imagination theology and the origins of race jennings willie james isbn 9780300171365 kostenloser versand fur alle bucher mit versand und verkauf duch amazon in 2010 jennings published the christian imagination theology and the origins of race and won the american The Jews were a people of the land, and Jesus was of those people, and those who follow Jesus must also see the intimate nature of the land for one's identity. Why has Christianity, a religion premised upon neighborly love, failed in its attempts to heal social divisions? £16.99/$27.50 (paper). This year, we've all got more reason than usual to hunker down inside during the coldest months. Very relevant, worthwhile, and put together with both nuance and relentless purpose. Jennings, Associate Professor of Theology and Black Church Studies at Duke Divinity School, argues that contemporary Western Christianity suffers from a “diseased social imagination” (p. 6): it is “enclosed in racial and cultural difference, inconsequentially related to its geography, often imaginatively detached from its surroundings of both people and spaces, but one yet bound to … Given the existing theological literature addressing the relation of Israel and the church employing differing construals of supersessionism, the sense that Jennings works with is rather loose, especially in his interpretation of Scripture. It's a book I will re-read a few times. 6–7). Jennings ties this colonializing project back to the theological of supersessionism, which replaced Israel with the Christian Church in the interpretation of the Hebrew testament. In this reviewer’s perspective, his treatment of group identities assigns too high a value to land as such. ), his vision of what the Christian imagination ought to lead to in this is compelling. by Willie James Jennings. Jennings traces how theology impacted and influenced the development of racism and how theology was used to justify … Jennings argues that Christianity functions inside of a diseased social imagination that is inept to rethink its relationship to place, language, and intimacy. Just a moment while we sign you in to your Goodreads account. While I’m not sure I agree with all of his presuppositions (another more careful read is in order! Jennings gets right to the roots of the diseased Christian imagination in the West. All are one in Christ. In light of John A. D’Elia’s A Place at the Table and Stanley E... A trio of recent books raises important questions on how Scripture is handled in halls of (certain kinds of) learning and how such handling affects Scripture’s perceived truth and message... Themelios is a peer-reviewed international evangelical theological journal that expounds on the historic Christian faith. Willie Jennings is an associate professor of Systematic Theology and Africana Studies at Yale Divinity School. The academic jargon and endless quotes get in the way of a simpler, more profound message that needs to be lifted out. It was formerly a print journal operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. Start by marking “The Christian Imagination: Theology and the Origins of Race” as Want to Read: Error rating book. I am not going to disagree, although I do not have the depth of theology of make that type of statement. *FREE* shipping on qualifying offers. But I think that it is worth the effort, especially in light of the racial conflict and tension that we are seeing daily. This may be the most important theology book I have read in a long time. Find books like The Christian Imagination: Theology and the Origins of Race from the world’s largest community of readers. But it is just not something I have thought much about. Several instances of this follow below. . Jennings is able to draw on a variety of different disciplines to put forward a compelling proposal for how Christians should tackle the history and present reality of racism and colonialism. Displacement inflicted on them an incalculable loss of identity, which (in Jennings’s account) is fundamentally tied to the land. Jennings weaves together various narratives of colonial incursion into the lives of indigenous and/or 'African' people in order to give the reader a sense of how race was constructed and understood, which largely amounted to the displacement of or assimilation of the other to the hegemonic category of whiteness. It also points to possible cures to the disease so elegantly diagnosed." Most of this work I will need to think about and reread in the months to come before I can say what I have learned, not learned, etc. Willie James Jennings, The Christian Imagination: Theology and the Origins of Race, Yale University Press, New Haven, CT, 2010. $27.50. seeing place in its fullest sense. I am in no position to offer any kind of critique here, but I will say there is much in Jennings’ careful analysis worth pondering, not the least of which is the lasting damage caused by the doctrines of supersessionism and adoptionism. A different story of race needs to be told, one that helps people grasp the depth and power of racial perception. Part of what Jennings is making clear in The Christian Imagination is that what happened historically was not the only historical option. Ultimately, I'm thankful to have made my way through it as it is provides unique insight into the history and theology of race. More importantly, compared to his extensive interaction with the Christian intellectual and theological tradition, historical studies, and contemporary theorists, Jennings’s direct engagement with Scripture is limited. This was a TOUGH read, in many ways. . When people mostly did not move except for a few traders or pilgrims, there was a connection to the land and large scale migration and colonialism destroyed that connection. In this book Willie Jennings takes on the task of theologically examining the formation of race in the colonialist period. As I lamented the seeming lack of robust Christian academic though in this area, this book was a breath of fresh air. A thoughtful and erudite historical and theological analysis of the interrelationships between racism, capitalism, and Christian theology. . The argument that “race” turns upon the use of “supersessionist” theological beliefs also calls for refinement. In a study of this extraordinary breadth, it is inevitable that readers will encounter matters of interpretation with which they disagree, and others requiring more argumentation to be persuasive. Jennings argues that Christianity functions inside of a diseased social imagination that is inept to rethink its relationship to place, language, and intimacy. In this ambitious and wide-ranging work, Willie James Jennings delves deep into the late medieval soil in which the modern Christian imagination grew, to reveal how Christianity’s highly refined process of socialization has inadvertently created and maintained segregated societies. I do not usually quote the description of books when I am writing, but I am going to here because I cannot think of a better way to describe the book. Beginning with a discussion of Christian missions work in South Africa, Latin America, North America, etc., Jennings sets out a foundation for understanding the conception of race based on identity, land, and race — ultimately highlighting their inextricability. Relentless purpose in Jennings ’ s wrong with this amazing, trailblazing guide who could see things I have. A reread ) m recommending the book to everyone heart-breaking valleys are not clearly delineated that needs be... 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